"Up till now our phenominal characterization of Being-In-The-World, and 
has been directed to the world, asa a structural item of being-in-the-
world, and has attempted to provide an answer to the question about the 
"who" of this entity in it's everydayness.  But even in first marking 
out the tasks of a preparatory fundamental analysis of Daein, we have 
already provided an advanced orientation as to Being-in as such, and 
and have illustrated it in the concrete mode of knowing the world." -- 
Martin Heidegger; Being an Time/Sein Und Zeit (Trans by: John Macquarrie 
and Edward Robinson) - Ch V, Pg. 169 (Pt. 131): Being-In As Such: 28. 
The Task of a Thematic Analysis of Being-in - Paragraph 1.

"[But] what more is there to pointout in being-in-the-world, beyond the 
essential relations of Being alongside the world (concern), Being-with 
(solicitude), and Being-one's-Self ("who")?  If need" -- Martin Heidegger; 
Being an Time/Sein Und Zeit (Trans by: John Macquarrie and Edward Robinson) 
- Ch V, Pg. 169 (Pt. 131): Being-In As Such: 28. The Task of a Thematic Analysis 
of Being-in - Paragraph 3.

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